On January 6, 2021, a mob of frenzied insurrectionists, fueled by the lies of Donald J. Trump and his allies in the Republican Party, stormed the U.S. Capitol building. Their aim, it has become clear, was to overturn the outcome of a free and open election by force of violence.
Most of us are still processing what happened. It’s going to take a while—certainly months, quite possibly years. But the path forward, whatever shape it ultimately takes, must begin with a clear and honest accounting of what is actually happening in the United States.
That reality is ugly. Among its many hideous facets: the fact that millions of Americans willing voted for a would-be autocrat, and that one of only two viable political parties in the United States—the Republican Party—has spent the last few decades displaying what can be most charitably described as an increasingly gleeful indifference to representative governance and the rule of law in the United States.
Everyone’s seen the headlines by now. Grabby grandpa Joe Biden is in trouble for making a growing list of women feel uncomfortable with his unhinged displays of physical affection. A few months back it was Neil DeGrasse Tyson, excoriated in the social media-sphere for getting too goddamn handsy with colleagues and coworkers.
From my understanding, none of the offending events was sufficient to land Biden or Tyson a ticket to Cosby-Weinstein Island, a place populated by vile degenerates with no place in civil society. But neither does that make all this wild touching of strangers okay.
It’s a simple fact that there is a wide spectrum of human behavior, one dimension of which is introversion-extroversion. You could probably even chart it out on something like a normal curve. The fat middle bit would be populated by regular folks who like spending time with their fellow humans but also occasionally feel beset by social obligations.
Then you have the long tails.
Here’s an essay for Areo Magazine, a very fine place to go if you like to read interesting things:
Few things in life are certain. Some will populate a short list of inevitabilities with death and taxes, but really, only the former is guaranteed—just ask the sitting president of the United States. If you have spent any amount of time on the internet, however, I’d wager a lofty sum that you’ve seen plenty of headlines of the “Why Blank Is Problematic” variety. More often than not, these aren’t essays that offer insight or clarity. Instead, they simultaneously monetize a boring fact about the world—that everyone’s conception of it is necessarily incomplete—while snidely sidestepping all efforts to understand the intent behind a given act of communication or creation and empathize with its originator.
Read more here.
Back in the days of my youth–roughly between the middle 80s and middle 90s–I would sometimes build model airplanes or spaceships. B2 bombers and Miranda Class starships fell together in sloppy assemblages of glue and shoddily applied decals. It was truly atrocious work, owing largely to the fact that I didn’t have the attention span to build things with greater care.
Star Trek: Discovery is an odd show. A common refrain is that it’s good—it’s just not Star Trek. There’s an interesting debate to be had there. One could mount a compelling case that the show both fails to honor the thematic legacy of Trek and honors the thematic legacy of Trek in new and interesting ways. Discovery’s real problem is not how well it fits into established canon. It is how indifferent—if not openly disdainful—its writers are toward their audience.
An impressive Sokal-style hoax came to light this week and, frankly, I could not be more pleased. The same should be true of anyone who values evidenced-based reasoning and thoughtful, honest scholarship. It took aim at the ideological fanaticism, rampant bias, and pseudo-intellectualism poisoning large swaths of the humanities. There’s an excellent and extensive write-up on this in Areo Magazine, so I won’t spend much time on an exhaustive summary. Make no mistake–it’s worth looking into, but I won’t pretend I can provide a better summary than the one provided by the original authors. Suffice it to say that several leading journals in the humanities (ones focused on culture/gender/identity studies) accepted and/or published papers with absurd or evenly deeply unethical conclusions. One even published sections of Hitler’s Mein Kampf reworked with modern feminist jargon.
Here, I’d like to explain why the hoax is a good thing. Surely people immersed in the fields exposed by the hoax as cauldrons of blind and indulgent hucksterism will cook up all manner of wild apologetics to minimize the harm done to their disciplines. Rationalizing faults and failings is a very human thing to do. Some of their criticisms will probably even have merit.
Thing is, the hoax–perpetrated by Helen Pluckrose, James A. Lindsey, and Peter Boghossian–wasn’t about harming a grossly misguided set of intellectual traditions. It was about exposing the harm those fields are doing to academia in general and society at large. These are the vacuous progeny of schools of thought based primarily in tortured sophistry and intellectual masturbation. They are, by their very nature, incapable of contributing to human knowledge or advancing human progress. Curing diseases, expanding the scope of human rights, improving the prospects of vulnerable or marginalized groups, or even the humbdrum business of finding things out is not what these fields are about.